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Clinton and Blair's center-left democracy: Democrats in drag: Third Way fall from grace, Part 2
By Steve Farrell
Last time around, this column raised a justifiable flap about the hush-hush history of that Tsunami for political and sociological change called the Third Wave or the Third Way. It presented the first layer of evidence that today's famously popular Third Way emerged like a creature in hiding from the socialist badlands of communism and fascism.
Among the plotters who laid the foundation for this modern mistake were Plato in his manifesto for a pre-Christian Communist tyranny, The Republic; Karl Marx in his 19th Century Communist Manifesto and sundry other works; and Adolf Hitler and his 20th Century plunge into Fascism, which he deified, Third Way-like, as a safe alternative between the two extremes of Communism and Capitalism.
It's a dark account, and assuredly Third Way proponents would be hard pressed to admit the connection. But then, who would? Socialism, communism, and fascism are deservedly four-letter words in anyone's common sense and political vocabulary. So, roughly every decade, sometimes every few months, their supporters are forced to search through the archives for a new name for old tyranny.
The Third Way just happened to be the next in line.
Disturbingly, consideration of the "progressive" Third Way presents not only links to the old and the foul, but the new and the acceptable. It also introduces the unsettling possibility that the fall of communism and socialism were less the result of the victory of capitalism or Reaganism, and more a sign of Communist confidence that the West is dumbed down and disarmed, ripe and readied for the long ago predicted "comfortable merger" under the United Nations.
The Third Way and its Establishment engine, wants this merger, and wants also, a removal of governmental gridlock in favor of a fast track radical new approach to government; one fit for a high tech., swift-paced, rapidly changing world.
Tony Blair, Bill Clinton, and the Third Way
Fortunately for the conservative movement, Tony Blair pulled an international boo boo by confessing before the World at NATO's 50th Anniversary Celebration, back in 1999, that he, Bill Clinton, and other national leaders were hammering out a political plan for the future "loosely based around the notion of the Third Way," which, he said, was an "attempt by centre [sic] and centre-left Governments to re-define a political program that is neither old left nor 1980s right." The Third Way, he declared, is their way, and the wave of the future for both NATO and all the world under the United Nations.
Coming right on the heels of President Clinton's Impeachment, right in the middle of a fresh Clinton China scandal, and the first use ever of NATO as an offensive war power, Blair couldn't have done a better job of, appropriately, casting a dark shadow over the Third Way.
The Center, Left of Center Version of the Third Way
That said, Blair's explanation of what was the Third Way was even more ominous. "It is not," he said, "Mrs. Thatcher with a smile instead of a handbag (compassionate conservatism), [or] really old-style socialists (Fabians) in drag, desperate to conceal our true identity." Rather it is something different, something "new."
But what is "new" is not a rejection of socialist principles. It embraces them fully. Blair made this clear when he chose the Socialist Fabian Society as the publisher of his booklet The Third Way, New Politics for the New Century. What is "new" is the Third Way's rejection of socialism's/communism's incessant inflexibility in a modern world. This then is an out of the closet, better-educated, more progressive socialism.
Seven months earlier, September 21st 1998, speaking at a Third Way Conference at New York University, again with Bill Clinton at his side, Blair clarified this point. "The Third Way rejects the moderate left which too often. . . argued for a slower pace of change, [while ignoring] the world of ideas . . . The Third Way is a serious reappraisal of social democracy, reaching deep into the values of the left to develop radically new approaches."
The Radical Center
Radical is in fact on the frequently-used-words-list in all Third Way literature. Appropriately the Third Way Party in Great Britain designates itself as the "Radical Centre" (sic).
And the Third Way truly is radical. A summary of their beliefs from Prime Minister Blair, from the British Third Way Party, and from some of Bill Clinton speeches on the subject, includes the following:
1. "On top of [the] foundation (of the Third Way), is a new economic role for government, which is this: We don't believe in Laissez-faire [free enterprise]."
2. The Third Way opposes a compromising approach to socialism, which Lenin decried as "spontaneous socialism," or a socialism that's so busy cutting deals with capitalism that it loses touch with its founding principles and becomes but an arm of the capitalist ruling class. Nevertheless, the Third Way accepts some capitalism, because it claims to have experienced a Russian/Chinese like awakening that a little bit of Capitalism is necessary for the sake of efficiency and elasticity in our high tech world.
If this sounds like the communist dialectic at work, you're right.
3. The old propaganda is all there. Capitalism cannot be left to itself because of its self serving, lawless, unstable, divisive, and environmentally insensitive nature. It must be tempered with the social justice, equality, law, peace, environmental protection, and the utilitarian assumptions which socialism offers. Socialism, thereby, becomes the moral and legal fabric of society; capitalism, the financier.
The solution is a radically "new," social democratic state which rejects complete state ownership of all the means of production in favor of a mixture of private ownership here, state ownership there, and state private partnerships everywhere else.
And although it is apparent that the state penetrates every walk of life, more than ever before, the state promises it will not bureaucratize the economy, nor rule with an iron fist, but only guide and provide the tools for success, all the while keeping a watchful eye for social injustice, unnecessary factory shutdowns, economic fluctuations, and so forth.
It's all such an obvious hoax, all such a see-through front for fascism, that even the new world order organ, Foreign Affairs, played it safe by permitting one lone voice to raise a warning cry in its September/October 1999 edition. Lord Ralf Dahrendorf, cautioned of the Third Way: 1 "[It] is the only game in town." 2. Its sermons about "the coming wave of democratization" - "[have] a curious authoritarian streak in [them]."
The Creative Vocabulary of the Third Way
For a program that is fundamentally fascist, "curious" was a kind and gentle stroke. "Expected" would have been more apropos.
Nevertheless, "curious" fits for one significant reason: Third Way propaganda, attracts unsuspecting zealots and liberty lovers to their cause via an arsenal of democratic sound bites, which hide anti-liberty definitions.
So here's a handy decoder, a Third Way Dictionary, so to speak, with the help of Lord Dahrendorf and yours truly, to help us cut through the fog:
A Second wave of democratization, in fact means deconstructing
traditional democratic institutions, or in other words, rejecting representative
government, old inflexible constitutions (constitutions with limitations
and divisions of powers), and majority rule (the very charge of democracy)
- and adopting direct or semi-direct democracy (forever a formula for
swift revolution), with minority rule (Marx's goal). Not good.
Minority rule, aside from its obvious allusion to Marx,
describes a new kind of representation -- focus groups. Here, the government
grants bargaining status privileges for minorities, political outcasts,
select business institutions and even churches who individually barter
for rights and privileges at the foot of the state.
Third Way self-determination is for minorities, not sovereign
states, not for mainstream religious folks. A key goal: The uniting of
minorities across national borders in a joint effort to throw off the
bonds of their respective states; an idea lifted verbatim out of the Communist
Yugoslavia in 1999, was a case in point. Blair's Third Way NATO speech justified a violation of Yugoslavia's sovereignty when he declared: "We are all internationalists now, whether we like it or not." The defensive war, just war doctrine is narrow and out - interventionism is progressive and in, he said.
"We cannot turn our backs on conflicts and the violation of human rights within other countries if we want still to be secure."
Yugoslavia was denied its right to choose its own destiny. Amusingly, British Third Way folks at the Radical Centre (sic) took offense at Blair's abandonment of the "self determination" doctrine, on this point. But they shouldn't have, they themselves, masters of double-talk, speak of "inclusive nationalism with co-operative internationalism."
The self determination doctrine, is just a game, just eyewash to sway conservatives. Everything points to the UN, and the promotion of the socialist international order. "International law must be able to permeate national borders," Blair says, "and the central pillar of that law must be the democratic loving laws of the United Nations."
Nothing could be finer, choose democracy or die! Precisely what Communist Founder Marx envisioned when he wrote: "[We] labor everywhere for the union and agreement of the democratic parties of all countries." Not good, a fifth time.
Third Way Free Trade means "accepting the decisions of international organizations even when we don't like them," and that "protectionism equals poverty." An interesting definition of freedom. And mind you, abiding by unacceptable decisions alludes to the US, not Russia, and not China.
Third Wayers Blair and Clinton, like Compassionate Conservative Bush, today, insist that Russia ought to be flooded with grants, credits, subsidized loans, and foreign investment from every quarter possible - with encouragements for Russian companies and savers to keep their own money in Russia. Russia and China have their own special problems, their own unique potential. Their fierce nationalism is understandable. We can't demand they abandon their history, their culture, their take on the rule of law, live by ours, overnight. We, must set the example for them, and hope they will follow. It's all so convenient. It's called selling them the rope by which they will hang us. Not good, a sixth time.
Finally, the Third Way's belief in the right to property is the right to collective property not individual property. That is, they vigorously support the establishment of co-ops where employees, not individuals own businesses. Employers must sell shares in the company to all employees, establish workplace representation, and initiate economic democracy (redistribution of the wealth), and partnerships (cooperate with government and private "social audits").
Regarding the latter type of audit, company general meetings should include representatives of employees and consumers. The equivalent of police/civilian review boards. The community should have a say in setting prices, checking employee treatment, and whether or not funds should be allocated for such things as a new city park.
Meanwhile, traditional individual private property is debunked as the main factor leading to the fragmentation of society.
Yet, even after all those revelations, Third Wayers can say with a straight face, they believe in property - because it all depends on what the definition of is - is. Property is good, they say, so long as "its nature is changed." Not good a seventh time.
Which brings us home to the main point. How is this center/center left Third Way not "socialism in drag," when this bit about the nature of property being changed is lifted write out of the Communist Manifesto?
We read, one last time from Marx: "The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property. . . When, therefore, capital is converted into common property. . . the social character of the property is changed. It loses its class-character."
Indeed, a change in the nature of property is at the very heart of communism, and is, in the very words of Third Way proponents, at the heart of the center/left center politics, and as future articles in this series will reveal - at the heart of center/right center politics, as well. From wealth redistribution, to minority power, to phony decentralization plans, to "trustworthy" government/private partnerships, to Third Way abandonment of "inflexible" constitutions in lieu of fast track models, to free trade/self determination programs which stack the deck against the United States, to the Third Way's clever cloaking of all of this and more in the language of democracy - how could anyone call this middle ground "safe"?
Safe is not a suitable catchword. Lord Dahrendorf's "curious" is better.
Next Week: In Democrats In Drag Part 3, Steve will begin a multi-article look at Newt Gingrich's conversion to the Third Way, and his odd friendship with "ex" Marxist Alvin Toffler, Al Gore, and the radical Clearing House of the Future.
Editor Stage Right senior writer Steve Farrell is the former managing editor of Right Magazine, a widely published research writer, a former Air Force communications security manager, and a graduate student in constitutional law. Contact Steve at Cyours76@yahoo.com.
Bibliography and Notes
1. Blair, Tony. "Doctrine of International Community," Economic Club of Chicago April 22, 1999, http://www.newsmax.com/articles/print.shtml?a=1999/4/23/70143
2. Clinton, William. "Remarks by the President to DLC National Conversation," June 4, 1998 The White House: Office of the Press Secretary, Omni Shoreham Hotel Washington, D.C. http://clinton4.nara.gov/WH/New/html/19980604-21540.html
3. Clinton, William; Blair, Tony. "Third Way - 9-21-98" NYU Law School, The White House: Office of the Press Secretary. Opening Remarks and excerpts by the President at Strengthening Democracy in the Global Economy: An Opening Dialogue http://www.uhuh.com/laws/3w092198.htm
4. Dahrendorf, Ralf. The Third Way and Liberty, Foreign Affairs, September/October 1999, a 500 word summary is available online here - but don't bother with the summary, it's inadequate, go to a college or county library and get the original.
5. The Third Way Party, Voice of the Radical Centre (in Britain). The sites intro. reads: "Third Way . . . advocates a practical decentralization of power through constitutional reform and the creation of a society in which wealth is more equitably distributed.
"A party rather different from the rest, Third Way combines democratic socio-economic reform and inclusive nationalism with co-operative internationalism and ecological awareness; supporting the right to genuine self-determination for peoples throughout the world. The resultant synthesis, still evolving, offers an alternative approach to politics -- a new perspective, in contrast to the failed and outdated dogma of past and present governments . . . Found at http://www.thirdway.org
6. Blair, Tony. The Third Way, New Politics for the New Century, London, England: Fabian Society, 1998. Available at Amazon.com UK http://www.amazon.co.uk/exec/obidos/ASIN/0716305887/thirdway0c/026-1184143-5266867
7. Clinton and Gore's "Progressive Policy Institute: Defining the Third Way," is available online, at http://www.ppionline.org/ - Explore the left side bar "Issues." The PPI, during the 2000 election, claimed that George W. Bush's Compassionate Conservatism stole their program, an issue this column will later address point by point. The preview is, that, PPI's fears about Bush are based on partisan election hopes, not ideology, as well as a reasonable fear that the conservative wing of the Republican Party will pressure Bush to cave on some Third Way issues. See: Marshal, Will. The Third Way After Clinton, May 10, 2001 at http://www.ppionline.org/ppi_ci.cfm?contentid=3361&knlgAreaID=128&subsecid=187
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